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INDIAN THEISM FROM HISTORICAL AND PHILOSOPHICAL PERSPECTIVES of the categories theism, pantheism and panentheism. The Indian concept īçvara-vāda (from īçvara - personal deity

THE ISSUE OF PERSONAL EXISTENCE IN THE WESTERN EUROPEAN THEISMTheism is not only the term for definite conception of thought but also the philosophical category

Mokşa- and Nirvāņa-Centrism versus Theo-Centrism: the Limits of Indian Theism-Hindus tradition, Jainism and Nirvāņa in Buddhism. So, the author argues, the teachings of Indian theism

ON QUESTION OF WORLD OUTLOOK CORE OF THE INDIAN RELIGIOSITY: MOKSHAAND NIRVANA-CENTRICITY CONTRA THEO-CENTRICITY of the Indian religion is an impersonal soteriological ideal, then the tendencies of the Indian theism cannot

The Missing God of Heidegger and Karl Jaspers: Too late for God; too Early for the Gods—with a vignette from Indian PhilosophyNon-theism

Īçvara-vāda in theistic context/Īçvara in Hindus Philosophical systems. In spite of various opinions main features of the category “theism

Shaiva-Siddhanta (Philosophy of Shaivism) and Its Social AspectIndian theism (Icvara-vada)

Specificity of Buddhist Morality within the Framework of Vietnamese Culturetheism

Spiritual Knowledge in Eastern and Western Cultures and Human Healththeism

An Archetype of Relative Divine Personality in Indian Religious Consciousness the attributive / functional theism and relativism. The archetype of the relative Divine personality

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