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Mythmaking in the activities of consciousness interpretations of thinking the universality of the myth can be explained by two patterns of activity
Проблема демаркации мифологических сообщений в коммуникативном пространстве современной культуры: междисциплинарный подход and does not ‘parasitize’ on their form. The article draws an analogy between how mythological thinking
Эллинская теология эпохи становления поздней классики of philosophical consciousness, the subject of rational conceptual thinking. It was in the era of the late classics
The Unity of Man and Nature in Mythological Worldviews: Analyzing Russian, Tuvan and Bashkir Folklore Texts; [Отражение единства человека и природы в мифологической картине мира (на материале русских, тувинских и башкирских фольклорных текстов)] analysis reveals the paganism of Eastern Slavs as a set of mythological ideas from the pre-Christian era
Genesis of thinking in the context of non-classical epistemology of the Genesis of thinking was formulated as a problem of explaining the qualitative transition from visual
Dialectics of a.F. losev and g.w.f. hegel this or that content, appears as metaphysics – “absolute mythology”. As a result of this, thought again meets being
The Conceptual Foundations of the Universal Theory of Myth. The Second ArticleThe origin of mythological thinking is analyzed in the article. It presents preconditions
MYTHOLOGY AND THEOLOGY. Second Article for overcoming mythological consciousness was the decentralization of thinking, i.e. development of the ability
MYTH AND LANGUAGE IN THE THEORY OF E. CASSIRER of mythological thinking, which is characterized by special structure and it differ from the scientific thinking
Binary oppositions as a way of representing the Slavic culture (in the context of the Russian proverbs) that reflects the specific (mythological) conceptualization of the world, inherent in Slavic language cultural
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